Living in the Shadows: Virginia‘s Critique of Society’s Power Systems
Our systems of power are bigger than any one person. At times, like right now, it can be easy to forget that the myriad injustices of the modern world—the prejudices expressed in the words and policies of our leaders—arrive as amorphous clumps of sociopolitical sentiment, not because one scumbag gets himself elected to a position of enormous power. Trickle-down is a bad economic model and it doesn’t work in culture either.
The way systems of power operate is complex, composed of a sprawling web whose individual strands are shaped by everything that makes up our culture. Art, religion, philosophy, history, government—all of these apparently disparate elements are made by and contribute to our social order. Face up to one problem—the resurgence of the far right—and the solution is never as clean as we’d like. Get rid of a Donald Trump, Marine Le Pen, Geert Wilders or Nigel Farage and the underlying sentiment doesn’t just disappear. The ugliness—the contempt and fear—that defines nativism (and all the other wretched -isms beloved by the neo-fascists) is based on more than individual beliefs. It comes from different cultural forces—whether economic, religious or racial—terrified of losing control of a social order meant to benefit their interests.
In Variable State’s Virginia, the most direct agent of power is the American Federal Bureau of Investigation (FBI). From the viewpoint of Anne Tarver, a woman of color and newly minted FBI agent, this is made immediately clear. As she stands in line to shake the Assistant Director’s hand at her graduation ceremony, three men in suits stand before her. The only woman in evidence is the secretary who checks the list of graduates before ushering them on stage. The same imbalance continues as Anne stands in the elevator behind the broad shoulders of three men on her first day of work. Virginia wants us to remember that Anne is a minority within one of the nation’s most powerful bureaucratic systems.
The FBI exercises its control immediately, assigning Anne to look into the disappearance of a teenage boy while simultaneously investigating her partner, another woman of color named Maria Halperin. As Virginia’s plot unfolds, Anne learns that Maria is the daughter of Judith Ortega, a decorated former agent, intentionally stripped of Special Agent status and disgraced by the FBI for objecting to its breaches of unnamed “ethical guidelines.” The official reports containing this information notably include this line: “Your reputation, mine and that of the Bureau must be safeguarded.” Later, we see a collection of Judith’s things, stored in a room of her daughter’s house. The walls are dotted with posters from fictional socialist, feminist, and Black Power groups. The player understands that the FBI was unwilling to tolerate Judith’s political sympathies. Not content merely to remove her from a position of relative power, her daughter Maria must be investigated, too. Any threat to the existing order has to be rooted out.
The main characters’ backgrounds aren’t the only indicators of Virginia’s concern with systems of social control. Anne and Maria soon learn that the missing boy Lucas Fairfax has run away from his father, a (presumably) Anglican priest who exercises masculine and religious authority to control his family—Lucas has a guitar and photograph equipment hidden behind a false wall in his bedroom—and sleep with teenage girls. Evidence also suggests that the priest’s wife is preparing to start a new career. Fearing the loss of control and social advantage that a rebellious son and wife present, Fairfax Sr. has responded by further tightening his grip on those around him.
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